Psalms 31:10
For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.
Main message
Psalm 31:10: Life is consumed with grief and sighing, strength fails, and the speaker mentions iniquity; the verse must not be used to claim that every illness, disability, or exhaustion is caused by personal sin.
Meaning in context
Psalm 31:9–13 · Grief, rejection and threat — Verses 9–13 name bodily grief, failing strength, social shame, abandonment, slander, fear and plots against the speaker’s life.
Life is consumed with grief and sighing, strength fails, and the speaker mentions iniquity; the verse must not be used to claim that every illness, disability, or exhaustion is caused by personal sin.
Further teachings
Grief, rejection and threat
Life is consumed with grief and sighing, strength fails, and the speaker mentions iniquity; the verse must not be used to claim that every illness, disability, or exhaustion is caused by personal sin.
Cross References: Psalm 31:10 — Psalm 31:9–13.
Applications in daily life
- 1
Psalm 31:10
Life is consumed with grief and sighing, strength fails, and the speaker mentions iniquity; the verse must not be used to claim that every illness, disability, or exhaustion is caused by personal sin.
Do not infer that personal sin is the cause of another person’s illness, disability, depression, fatigue, or bereavement.
Related Bible passages and resources
- Psalm 31 (complete chapter)
Psalm 31 moves repeatedly between refuge and distress: the speaker entrusts himself to the LORD, describes grief, rejection, slander, and danger, and continues to call on God for deliverance. The poem does not minimize embodied suffering or social fear, yet it repeatedly returns to trust, God’s steadfast love, and the confession that the speaker’s times are in God’s hand. The closing movement widens from personal testimony to praise, love for the LORD, and courage for all who hope in him. Its language of enemies, Sheol, hidden shelter, and recompense belongs to prayer and divine justice, not private retaliation or withdrawal from practical help.
- Psalm 31:9
Read the previous verse to preserve the movement.
- Psalm 31:11
Continue with the next verse to preserve the movement.
- Study the Book of Psalms
Keep the verse within Psalm 31’s movement from refuge, through grief and threat, to renewed trust, praise, and courageous hope.
Common misreadings
Do not infer that personal sin is the cause of another person’s illness, disability, depression, fatigue, or bereavement.
Life is consumed with grief and sighing, strength fails, and the speaker mentions iniquity; the verse must not be used to claim that every illness, disability, or exhaustion is caused by personal sin.
Related Verses
- Psalms 38:9
“Lord, all my desire is before thee; and my groaning is not hid from thee.”
- Psalms 6:6
“I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.”
- Romans 8:23
“And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”
- Romans 8:26
“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”
- Lamentations 1:22
“Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint. ”
Related Topics
How to Apply Psalms 31:10
Pray through Psalms 31:10 slowly, pausing at each phrase. Journal what God highlights regarding on the theme of Sighing in the Bible. Commit to one concrete application over the next seven days, and revisit your notes at the end of the week to see how your perspective has shifted through the lens of this passage.
Sources & Method
Biblical text
Commentary anchored in the public-domain Psalm 31 text used by the site.
- Author:
- The Lord Will Editorial Team
- Reviewed by:
- Ugo Candido
- Last updated:
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